White Man Goes To Cocanarup

I stood there as that White Man. As part of the colonial influx which created and then sustained the aftermath of that particular story.

 

 

Above: Under a matching sky, looking southwest across the Phillips River scrub plain toward the homestead at Cocanarup. This is the primary site of the South Coast’s late -1800’s Aboriginal massacres. Image: Cellphone camera capture, 11.30 a.m. Sunday, 18th September, 2022. Source: Ciaran Lynch Private Collection

 

The first post on The View From Mount Clarence blog was dated 27 March, 2014. In it I set out my motivations and intentions. I wanted to be certain about Indigenous history in the place I grew up. There were important people in my early life who I never got to know properly, and at the time of writing (because I was living in Dublin, Ireland) there seemed small chance I was going to reconnect  again.

There were other reasons too. Often, people are compelled to do things by forces they don’t necessarily understand. Or find hard to articulate. They just go about doing what they have learned to do; daily, monthly, yearly. I guess, however, if you choose writing as a means of addressing those driving forces it is likely somewhere along the line you are going to set something down that comes close to explaining them.

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A short history of Aboriginal relations along the South Coast through the story of the Albany Aborigine Norngern and his King George Town contemporaries

Tommy King was Norngern, and Norn was Wandinyilmernong.

 

This is a modified version of a piece submitted to Vol. 33 of  the academic journal Studies in Western Australian History during 2019. The edition, called ‘Albany: an antipodean Arcadia‘ edited by Malcom Traille and Harry Freemantle, carries a range of works from writers in some way dedicated to Albany and Albany’s place in Western Australia’s history.

Being the first work submitted by The View under the strictures of  the university system, and coming from a medium designed for modern consumption via the internet, the piece was overly-lengthy and unweildy by comparison as it strived to meet the full breadth of the title under which it was submitted; ‘Aspects of European-Aboriginal Interaction in 19th Century Albany’. I took that to mean a 100 year history, which meant summarising everything these pages had compiled to date, and then some. The invitation came early in July, 2018, but the work wasn’t submitted until over 12 months later, so it wasn’t that The View was doing nothing that year, rather it was occupied elsewhere.

Having considered that submission it seems reasonable to revisit and modify, building in the charms available to an internet version. However, below is not the same piece. The very many references needed for an academic submission are not detailed here and elements of the text by way of order, cull, addition and modification are made without reference to the original. For the original (and much more on historical Albany), readers should invest in the journal itself, copies of which may be obtained here.

Warning:  The names of many deceased  Aboriginal persons are described below. The View From Mount Clarence is the work of an Irish/Australian  writer concerned with the history of racial integration across Western Australia’s South West. Although of interest and importance to the Indigenous community, the primary intention of this site is to inform non-indigenous West Australian’s of their shared history by exposing the actions of both groups via the stories that make-up our collective past. 

 

Norngern: King George Man

 

Above: Daisy Bates never met Norngern, but she knew who he was. To the Albany settlers Norngern (aka Wandinyilmernong) was known as Tommy King, one of the King George boys born into the new settler presence at his family’s antediluvian stamping ground. Norn grew up between the traditional world of his elders and the new one brought by the European invasion. Spending the vast majority of his life in the area of the town, he wrestled the change which took place, resisting it to greater effect than his best known contemporaries, all but one of whom he outlived. By old age Norn had become a curiosity or relic, last link to the past world of the South Coast Aborigine, while also a maligned figure of defiance and resilience, irksome reminder to the town of the great imposition it had leveled upon his people. Source: Southern Districts Photographs, Daisy Bates Archive, University of Adelaide.

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Interlude Pursued – Part 8

Originally Published 15 December 2014: People of the Wild Cherry   Above:  Tijuk (Jeeuk-Bates), the Native or Wild Cherry, is related to the more widely known Quandong and a member of the Sandalwood Family. Also known as the Broom Ballart or Exocarpos Sparteus the plant is a weeping  shrub native to Western Australia. Tijuk  was totem  to a clan of the Ngadgu (Ngadjumaia), Aborigines  from the area north and east of …

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Interlude Pursued – Part 7

Originally Published 31 October 2014: Background to Violence   The events at Cocanarup during the 1880’s did not take place in a vacuum. Precedents of violent repression had been set along the Swan River since 1829, more forcibly at Pinjarra in 1834, the Vasse River and York District between 1835 and 1841 and at various …

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Interlude Pursued – Part 6

Originally Published 11 October 2014: Cross-cultural understanding and the difficulty in researching old family histories Preface: The following post, as with others in the Interlude sequence, contains the names and images of deceased Aboriginal persons. Also contained is a discussion about the difficulties Aboriginal families of the South West of Western Australia …

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Interlude Pursued – Part 2

Originally Published 19 August 2014; And Yandawalla and Mulyall, who were they? Above: Unknown Noongar Brothers from an unknown origin. The photograph was taken from the Kaartdijin Noongar – Noongar Culture website. The men look to be brothers and look to be carrying the spoils of a recent hunt. There are so few …

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Interlude Continued

Originally Published  3 August 2014: Regina Vrs Yungala Supreme Court – Perth Monday, 24th October, 1881   Above: Albany’s 1869 government building  which housed the Court House, Post Office and Customs Office. Yungala was committed for trial at the Supreme Court in Perth after a hearing here on September 23rd, 1881, before Resident Magistrate …

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